SUFI MYSTICISM AND EARTH SICKNESS

Sufi Mysticism and Earth Sickness

Sufi Mysticism and Earth Sickness

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Traditionally, Freud claims mysticism offers nothing new for mankind. He argues that mysticism helps religions reduce the chances of the improvement of technology, and says religious studies of prophecies, apparitions and miracles are imaginative fables filled with nonsense, fraud and ignorance. Nevertheless, Freud admits there's number way to show or disprove these assertions, and whatsoever occurred in old situations can't be tried or validated today. He claims that people who follow mystical teachings are charlatans, quacks, mind-readers and liars.

But, despite denouncing mysticism at the beginning of the lecture, Freud decides to go over mysticism like it were clinical material. Through the lecture, he informs the audience that he will elevate the subject of mysticism to the amount of medical inquiry. He's completely conscious he goes contrary to the hold of rational, mental and traditional factors.

He improvements his tone, and argues that any medical principle should be fair in respect with the laws of nature. He cites a typical example of the Earth's center being filled with major metals instead of jam as a fair assumption. He says a mystical theory might maintain there is 'jam at the biggest market of the

Earth', ergo lending it self to immediate rejection. But, Freud points out that the immediate rejection of any principle could be "flawed and detrimental" ;.He remembers the negative response he received from the medical community when he wrote in regards to the existence of 'the unconscious' ;.Freud claims he experienced the exact same type of condemnation that mystics have seen through the entire ages. Subsequently, christian mysticism churches he warns his audience not to reject a theory based solely on rational considerations.

Surprisingly, at the conclusion of the lecture, Freud questions his own skepticism toward mysticism, "If one regards oneself as a skeptic, it is a great strategy to have periodic concerns about one's skepticism too. It might be that I too have a key inclination towards the marvelous which hence goes almost to generally meet the formation of occult facts." (Freud, 1965, p. 53) Going "halfway"

toward acknowledging occult "facts" represents a significant shift in Freud's thinking. He's no longer rejecting the idea of mysticism, and is acknowledging being naturally interested in their unscientific explanations. However, he doesn't embrace mysticism in the slightest, but is interested in the options of the as yet not known and the unseen. Therefore, Freud isn't seeing mysticism with total doubt, and is expressing his curiosity about 'other worldly' secrets that technology may possibly never manage to explain.

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